The Pop Suréalist

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The Pop Suréalist is a French street artist who chooses to remain anonymous. Born in 1979, he is one of the most intriguing collage and street artists working today on the European scene. A graduate of the École Supérieure d’Art Moderne in Paris with honors, he began experimenting with analog collage techniques as early as 2002. Over the years, he has developed a distinctive artistic language that connects surrealism, social criticism, and philosophical reflections on human nature.

His work revolves around one of the central forces of our world – the temptation and power of money. In his street pieces, The Pop Suréalist pastes images of people, politicians, or cultural icons – but instead of faces, he replaces them with real banknotes. The result creates both visual and conceptual tension: the viewer’s brain first identifies the figure, and only afterward realizes that its “face” is in fact a national currency or economic symbol. The effect is surreal, almost absurd, forcing the viewer to question values, identity, and control.

Money as a Religious Symbol
The Pop Suréalist views money as an almost religious object – a symbol of blind faith. “How can we explain our need to cling to a piece of paper and see it as the Holy Grail?” he asks through his works. According to his observations, around 30% of the pieces he pastes in public are torn down by passersby – with only the banknote taken. It’s a tangible expression of the global cult surrounding money: even when attached to a dirty wall, people still long to touch it.

By “disabling” real, numbered, legal tender, he plays with the boundaries of law and value, challenging the convention that economic worth exists only because people choose to believe in it. “The value of money isn’t real,” he explains. “It’s based on mutual trust – and once that trust disappears, money becomes just paper again.”

An Archaeologist of Economic Consciousness
The Pop Suréalist sees himself as an archivist of collective memory, especially in an era when money is becoming increasingly digital. In his work, he “preserves” old and disappearing currencies, transforming them from units of trade into artistic memory units. “Banks are erasing physical money,” he says, “but I’m documenting its final days.”

In 2018, he created the collage series “Make Art with Money,” combining banknotes from different countries with faces taken from books and magazines from the 1950s to the present day. Among the figures reborn on the walls of Paris: Queen Elizabeth, Mao Zedong, Che Guevara, Gandhi, Abraham Lincoln, and Nelson Mandela. Each face is reincarnated within an ironic context – a fusion of power, ideology, and money.

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Between Street and Gallery
Although his work originates in the street, The Pop Suréalist also exhibits in leading French galleries, including Le Lavomatik and Next Street Gallery in Paris, Le Réservoir in Sète, and Holy Street Gallery in Lyon. His works range from small to medium formats but always maintain the same conceptual thread, poetic, surreal, political, and deeply personal art.

He avoids reproducing his works; the use of real banknotes and aged paper ensures that every piece is unique, just like the original value of each currency.

Art as a Mirror of Consumer Culture
In a broader sense, The Pop Suréalist explores how deeply money has become central to our lives, not merely as a tool but as a measure of faith, happiness, and identity. His works serve as both a dazzling and unsettling reflection of a world where the new divinity is measured by the denomination printed on a piece of paper.
“I’m not fighting money,” he says. “I’m simply reminding everyone that it exists only as long as we believe in it.”

Official website: https://www.thepopsurealist.com/bio

Instagram: https://www.instagram.com/thepopsurealist/

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Among the artists whose works appear in the series of posts on street art and graffiti in Paris: SETH (Julien Malland), C215 (Christian Guémy), Vhils (Alexandre Farto), KASHINK (Maëva Martinez), Vale_Stencil (Valérian Lenud), The Pop Suréalist, The End of Animals (THE END), L’Empreinte Jo V (La Dactylo), IPDO (I Pixel di Oplontis), Mathieu 1976 (Mathieu Dussaucy), DJERADI LUDOVIC (Ludovic Djeradi), JR, Invader, Miss.Tic, Jef Aérosol, Blek Le Rat, Speedy Graphito, Hopare, Astro, Ardif, Ludo, Levalet (Charles Leval), Jo Di Bona, Monsieur Chat (Thoma Vuille), Zevs, Combo CK (Combo Culture Kidnapper), Alëxone Dizac, Tilt, Lek & Sowat, L’Atlas, Romain Froquet, Philippe Baudelocque, Jérôme Mesnager, Vinie Graffiti, Kalouf, Maye, A-MO, Clet Abraham, OakOak, Ender, Mosko et Associés, Codex Urbanus, Ella & Pitr, Dourone, Shaka (Marchal Mithouard), Raphael Federici, Pboy, Sismikazot, Kurar, Gregos, Tarek, Jace, Nasty, Doudou Style, FKDL, RNST, Zepha, Jerk 45, Onemizer, Bault, Polar Bear, Céz Art, Guy Denning, SP38, Zeer, Dume, Tanc, Kaldea, Antistatik, Reso, Woizo, MadC, Jober, Abys, Guaté Mao, Psyckoze, MonkeyBird Crew, Mantra, Aude Villerouge, Loraine Motti, Jean Faucheur, Jibé, Bom.K, Gris1, Aéro, JBC, Le MoDuLe De ZeeR, D*Face, Shepard Fairey, Banksy, 2Shy, Aroe, Babs, Bates, Brusk, Can2, Case Maclaim, Chanoir, Create, Darco, Dize, Gyz, Insane 51, Jaba, Jonone, Katre, Marko 93, Noé2One Mizer, Pro176, Remio, Schuck2, Snake, T-Kid, Tony Noel, Vision, Zenoy

About Me

My name is Dror Hadadi and I have always loved and been drawn to graffiti and street art – to language, color, subversion and art. Urban art, which exists in public space 24/7, fascinates and captivates my heart.

Graffiti and street art are a free ticket to a global exhibition, which is constantly changing, growing and developing. Graffiti creates and drives an artistic dialogue between the passerby and architecture and urban life. Sometimes graffiti disrupts, harms and etch its presence on the wall. Sometimes it brings the public wall to life, allowing us a colorful and exciting glimpse into the artist’s private world – and into our own world as viewers. In both cases, in graffiti and street art, an immediate communication and dialogue is created between the viewer and the message left for him on the wall. Graffiti and street art that takes place in the urban-public space, maintains a dialogue with us on a daily basis, and allows us to communicate with the space closest to us, which serves as a setting for our living environment and life in the urban space.

Enjoy!

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